Samatva
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- Footsteps of Rama (3)
- Himachal (16)
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- Temples (16)
Lesson 16
Lessons 14 and 15
Lesson 10
Lesson 8
Lesson 9
Lesson 7
Lesson 5
Lesson 4
Lesson 3
Lesson 2 Part 2
Lesson 2 Part 1
Lesson 1
When the whole town is a temple, Kullu Dussehrah
Coming out of Mud, Dhankar
The pleasure of doing nothing at Ki
Mataji, Mountains and Maggi, Dainkund
The perspective of Buddha, Langza
Sun Temple of Sutlej Valley, Nirath
One of her kind, Bhimkali at Sarahan
Hatkoti, on its own
Hanumanji at hilltop, Shimla
Lake placid at Renukaji
Perfect setting for the soul. Baijnath
Philosophy at a glance, Kardang
Variety of Manikiran
Land’s end at Bharmour
Harmony lived each day, Triloknath
Everyday life at Kali Bhari, Shimla

One of her kind, Bhimkali at Sarahan
Most temples in Himachal are small. That is the burden of the terrain. There are a few exceptions. Sarahan is one. It is on the Sutlej valley, just before the famous Kinnaur district. Once the road from Shimla drops down to the Sutlej valley, the drive is magical. It hugs the river for the entire stretch until it reaches a place called Jeori. A branch road climbs up to Sarahan. A paramilitary camp is on the way to Sarahan. I was about to cross the camp on a bike, and was waved down. I was a bit tentative, it was a hired bike and I didn’t know what to expect. Then the soldier offered me tea. The camp serves tea to everyone who passes by. He was chatty, but giving zero details of what was the camp about; and there are strict warnings of no photographs. High up on the hills, about 800 meters above the river valley is Sarahan. It has the Bhimkali temple, one of the Shakti Peeths in India. It also has a fearsome reputation of human sacrifice until 17th century, but these stories can be mere legends. It is a really large temple in the mountains. A beautiful mix of stone, wood and slate, it both stands out and blends into the landscape. A lovely perimeter, small shrines and two tall towers. The deities are at different levels. There is also a small guest house within the temple that is open to public. Sarahan is also a beautiful hill country. There are endless small roads around Sarahan, leading to no place in particular. There is also a pointless manmade park amidst all the natural beauty, made maybe because there was a budget for doing something. I went to Sarahan in August, when the whole region is covered by clouds and mist. Anywhere around Sarahan is a great visual treat. Visibility beyond a hundred feet was just a pale haze. Every now and then the mist would clear a bit and I could a bit more of the hills. Towards evening, it settled rapidly; and the Sutlej river lifted itself into view appearing out of the mist. It was also apple harvest season. Anywhere you walk, you can stretch your hand and pick an apple. If you are lazy, you can also help yourself from crates of plucked apples left on the road; trucks would come at their own schedule to pick them up. For some reason, I had carried Rain, the first book written by my friend Sriram. I finished the book while I was in Sarahan. The monsoon, the solo trip, and the general forlorn character of Sarahan was a beautiful complement to the theme of the book. If you have two days around Shimla, visit Sarahan; and if you can spare three hours for great prose, read Rain by Sriram; preferably together.Bhimkali temple at Sarahan

Sutlej valley

Sutlej valley around Sarahan

Sarahan is apple country, just short of Kinnaur

Monsoon in Mountains of Sarahan


The August mist at Sarahan

Infiniti suspension bridge across Sutlej

When the whole town is a temple, Kullu Dussehrah
Kullu Dussehrah. Temples of Himachal …11.
Kullu has long decoupled from Manali.
The thin riverside town doesn’t look pretty with narrow streets and its general untidiness is a misfit with the rest of Himachal. It has its glory though, for a week every year during Kullu Dussehrah. Kullu excels in the tradition of Devtas. Each village was a small kingdom with its own Devta and the tradition continues till today. The devtas resemble a vertical plate – all gold we hear. The Devtas advise and mediate; and fix every joy and address every sorrow. People say even elections are decided before polling by the Devta, with a sacrifice of a goat.

Devtas of the Dussehrah
Raghunathji in Kullu is the presiding devta, with a legacy tracing back to Ayodhya. Each year, Raghunathji invites all the Devtas to Kullu, for a week. Even today, the District Magistrate writes a formal letter to each Devta on behalf of Raghunatji, inviting them to Kullu. The Dussehrah starts on the day it ends in rest of India, on Vijayadasami, and continues for a week after that.
The deities arrive on foot to Kullu, carried by villagers, around 225 each year. They visit Raghunathji and make their way to the large ground in Kullu. Each Devta has a designated area; and the villagers live, cook, eat and celebrate with their deity for a week.

and the Dussehrah starts

The priests of Kullu
I first saw the last day of Kullu Dussehrah in 2017 for a brief while; and then resolved to come back. Last year, I managed a whirlwind trip to see the opening day. The festivities are remarkable; the stream of Devtas and pilgrims paying respect to Raghunatji; then march their way through narrow and steep alleys to the ground. The joy and revelry at the ground in the evening. Women dressed in Kullu fineries. Children awestruck at the chaos which no You Tube can show.
If you want to live a festival with no center of gravity, think of Kullu., the coming together of 200+ deities in one place. There is raw festivity, colours, noise, crowds and celebration.
After all, these seven days, the whole town is a temple.

Curiosity of the Kullu Dussehrah

My daddy strongest

The last day procession

The finest of Kullu women at the Dussehrah

Land’s end at Bharmour
Chaurasi temple of Bharmour. Temples of Himachal ….9.
Bharmour is as far as you will go. It is surrounded by 16000 feet high mountains on three sides, the hill equivalent of a peninsula. It is at the dead end of a sliver of a valley. Squeezed between the Dauladhar range and the Pir Panjal range, you can enter the valley by road, but can’t exit anywhere further and have to retrace.
Bharmour contributes to the Ravi river, though it is not the source. Ravi is one of the most secretive rivers of India, hardly flowing through any large city before it snakes along and forms a length of the Indo-Pak border.

The temple square at Bharmour
The Chaurasi temple at Bharmour is an experience. It is, as far as I can recollect, one of the largest temple complexes of Himachal. It is at a remarkable setting, overlooking hills on all sides. It is open and is not a walled temple and a collection of temples, 84, though many of them are tiny and share a common space.
The central temple is breathtaking. Alongside the temple stands a Deodhar tree, almost double its height. The most delightful part of the complex is the schools in the square. There are several and you can hear the sweet cacophony all around; and then suddenly it was lunch break. Kids poured out of the various schools, jumping into the temple. A cricket match, and a bunch of girls just giggling away. Far away from almost anywhere, there is unspoilt innocence.

Joy of a lunchbreak
Then the farm produce, the Bharmour Rajma, the walnuts, and chukh, the famous red chilly pickle.
Bharmour and the rest of the Chamba district will overawe you, totally bereft of the commercialisation you will see in Manali and Shimla. It is an effort to reach there, but next time you plan Amritsar, take the effort to go up to Chamba, and then Bharmour.
Land’s end. Chaurasi temple, Bharmour, deep inside Chamba district, deep inside Himachal Pradesh.

Bharmour Adda

The green basket distracts, but also keeps the place clean

Schools overlook this open temple square

Bharmour itself



