Samatva

Coming out of Mud, Dhankar

Dhankar. Temples of Himachal….7.

Spiti is sparsely populated. It is part of a district that has 3 people per sq km that makes up for less than a percent of India’s density. I was sold on this area by one of the earliest outlook travellers books on Himachal. It had a trek called Spiti left bank trek. I stepped out with an ambition to do it solo.

Once I reached Spiti, I quickly gave up on the trek idea. The heights, landscape and desolation scared me off the solo idea. The trip became a slow travel over ten days or so. Dhankar was one of the stops.

It is a monastery on a ridge line and makes for spectacular views. It is on a mud cliff, all sides and edges ragged by raging winds; and then snow that drags the mud down every season. It looks like a giant termite mound as a result. The location overlooks the confluence of two great rivers, Pin and Spiti, which eventually become the Sutlej.

I reached by afternoon and then ran into a small group of very serious young photographers from Karnataka. They use only the morning and evening sunlight and were maniacal in their attention to detail.

Next morning, they decided to climb up the mountain further to get an early morning shot of the monastery and I went along with them. The monastery itself is at about 12500 feet and we went some bit higher. The Sun slowly crept up on the ridge line and the shadows receded, lighting up the monastery.

Dhankar has other distractions, a short hike to a mountaintop plateau with a lake. An abandoned Santro car, since towing it to Manali is not worth the salvage value, a really cost monastery hostel, budding monks and great food.

I also realised that Hrishikesh Sagar, one of the serious photographers, is a wonderful wildlife enthusiast, and his photos are a pleasure to see, everytime.

Coming out of Mud. Dhankar Monastery, Spiti, Himachal Pradesh

Everyday life at Kali Bhari, Shimla

Kali Bhari at Shimla. Temples of Himachal …10.

There are grand temples, there are popular temples and there are temples at great locations. Then there are some that are part of everyday life.

Kali Bari temple in Shimla is a part of the daily life. It is an interesting blend of native history and migration. Kali as Shyamala represents what is native,  giving the city its name; and as Kali, gives identity to the Bengalis who accompanied the British into the city in its early years.

It is at the western end of the ridge, a few hundred meters after Scandal point where most tourists stop. My client in Shimla has a habit of walking to the temple every day, and I have accompanied him a few times.

The temple is grand because of this routine of its devotees. One June, we were at the temple when it had started raining heavily, The chill was unbearable and bare feet were making it worse. I took a glance from within the temple outside.

There is a small but open courtyard and you can look at all of Shimla from there. A bench if you are tired of the walking, a tiny oil lamp on the wall, shielded from the rain and snow; which must have been here since 1845. Then the sight of modernity –  a solar lamp post. The sight of the bells in the background of dusk, create serenity. The locality is nothing such, but faith does create an oasis.

Everyday life at Kali Bari temple, Shimla

One of her kind, Bhimkali at Sarahan

Most temples in Himachal are small. That is the burden of the terrain. There are a few exceptions. Sarahan is one. It is on the Sutlej valley, just before the famous Kinnaur district. Once the road from Shimla drops down to the Sutlej valley, the drive is magical. It hugs the river for the entire stretch until it reaches a place called Jeori. A branch road climbs up to Sarahan. A paramilitary camp is on the way to Sarahan. I was about to cross the camp on a bike, and was waved down. I was a bit tentative, it was a hired bike and I didn’t know what to expect. Then the soldier offered me tea. The camp serves tea to everyone who passes by. He was chatty, but giving zero details of what was the camp about; and there are strict warnings of no photographs. High up on the hills, about 800 meters above the river valley is Sarahan. It has the Bhimkali temple, one of the Shakti Peeths in India. It also has a fearsome reputation of human sacrifice until 17th century, but these stories can be mere legends. It is a really large temple in the mountains. A beautiful mix of stone, wood and slate, it both stands out and blends into the landscape. A lovely perimeter, small shrines and two tall towers. The deities are at different levels. There is also a small guest house within the temple that is open to public. Sarahan is also a beautiful hill country. There are endless small roads around Sarahan, leading to no place in particular. There is also a pointless manmade park amidst all the natural beauty, made maybe because there was a budget for doing something. I went to Sarahan in August, when the whole region is covered by clouds and mist. Anywhere around Sarahan is a great visual treat. Visibility beyond a hundred feet was just a pale haze. Every now and then the mist would clear a bit and I could a bit more of the hills. Towards evening, it settled rapidly; and the Sutlej river lifted itself into view appearing out of the mist. It was also apple harvest season. Anywhere you walk, you can stretch your hand and pick an apple. If you are lazy, you can also help yourself from crates of plucked apples left on the road; trucks would come at their own schedule to pick them up. For some reason, I had carried Rain, the first book written by my friend Sriram. I finished the book while I was in Sarahan. The monsoon, the solo trip, and the general forlorn character of Sarahan was a beautiful complement to the theme of the book. If you have two days around Shimla, visit Sarahan; and if you can spare three hours for great prose, read Rain by Sriram; preferably together.Bhimkali temple at Sarahan