Samatva
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- All (76)
- Footsteps of Rama (3)
- Himachal (16)
- Quiz (0)
- Temples (16)
Case 1
Resilience
Focus
Will Power
Olympics
Elementor #6683
Manifestations of Shiva
Republican Traditions
The Variety of Sankranti
Surya, A Solstice Quiz
Gurudwaras – Legends and Locations
Gurudwaras – Legends and Locations
Hanumanji at hilltop, Shimla
When the whole town is a temple, Kullu Dussehrah
Mataji, Mountains and Maggi, Dainkund
Coming out of Mud, Dhankar
The pleasure of doing nothing at Ki
Sun Temple of Sutlej Valley, Nirath
Land’s end at Bharmour
One of her kind, Bhimkali at Sarahan
Philosophy at a glance, Kardang
Hatkoti, on its own
The perspective of Buddha, Langza
Lake placid at Renukaji
Everyday life at Kali Bhari, Shimla
Perfect setting for the soul. Baijnath
Variety of Manikiran
Harmony lived each day, Triloknath

When the whole town is a temple, Kullu Dussehrah
Kullu Dussehrah. Temples of Himachal …11.
Kullu has long decoupled from Manali.
The thin riverside town doesn’t look pretty with narrow streets and its general untidiness is a misfit with the rest of Himachal. It has its glory though, for a week every year during Kullu Dussehrah. Kullu excels in the tradition of Devtas. Each village was a small kingdom with its own Devta and the tradition continues till today. The devtas resemble a vertical plate – all gold we hear. The Devtas advise and mediate; and fix every joy and address every sorrow. People say even elections are decided before polling by the Devta, with a sacrifice of a goat.

Devtas of the Dussehrah
Raghunathji in Kullu is the presiding devta, with a legacy tracing back to Ayodhya. Each year, Raghunathji invites all the Devtas to Kullu, for a week. Even today, the District Magistrate writes a formal letter to each Devta on behalf of Raghunatji, inviting them to Kullu. The Dussehrah starts on the day it ends in rest of India, on Vijayadasami, and continues for a week after that.
The deities arrive on foot to Kullu, carried by villagers, around 225 each year. They visit Raghunathji and make their way to the large ground in Kullu. Each Devta has a designated area; and the villagers live, cook, eat and celebrate with their deity for a week.

and the Dussehrah starts

The priests of Kullu
I first saw the last day of Kullu Dussehrah in 2017 for a brief while; and then resolved to come back. Last year, I managed a whirlwind trip to see the opening day. The festivities are remarkable; the stream of Devtas and pilgrims paying respect to Raghunatji; then march their way through narrow and steep alleys to the ground. The joy and revelry at the ground in the evening. Women dressed in Kullu fineries. Children awestruck at the chaos which no You Tube can show.
If you want to live a festival with no center of gravity, think of Kullu., the coming together of 200+ deities in one place. There is raw festivity, colours, noise, crowds and celebration.
After all, these seven days, the whole town is a temple.

Curiosity of the Kullu Dussehrah

My daddy strongest

The last day procession

The finest of Kullu women at the Dussehrah

Variety of Manikiran
Manikiran. Temples of Himachal …. 8
Manikiran is a pilgrimage for Sikhs.. and the area around is bewildering mix of experiences. Manikiran is above hot sulphur springs. The small sarovar within the Gurudwara is always comfortably warm; and there are elaborate arrangements to stow away your shoes and clothes before the bath, including small plastic mugs. The Langar is cooked in the hot springs and needless to say, the Kitchen is always on.
Manikiran is on the banks of Parvati river which hints at its antiquity. The river cuts a narrow, deep valley; and for most of its length till it meets Beas at Kullu, it is hardly even visible from the road. People say that large parts of the valley don’t see the sunshine at all.

Secretive Parvati river
Kasol is nearabout and is a mecca for Israelis, if you can overlook the oxymoron. When I had first seen this area in 2013, I couldn’t believe you could have Hebrew menus deep in Himachal. It is a favourite jaunt for Israelis after their mandatory defence service.
That also made the nearby Kheerganga popular. There is term that a traveller friend of mine, Jitaditya Narzaryuses; Kasol Kids, who look for packaged adventure and selfies. So much so there have been murders and camping is no longer allowed.
It has one of India’s first private hydro plants, with water scavenged at mountain top and brought down 800 mts through a tunnel in the mountains. The project built a road. In 2013, I took the chance to drive up what was still a Kacha road for construction trucks. I had to sign a no liability declaration before the power plant would let me up the road. The road brought the legend of Malana closer to civilisation.

Malana village

The road that brought Malana close to mainstream

The reservoir that was being dammed up in 2013
Malana is a settlement at 8000 feet. The villagers of Malana believe they are descendants of Alexandar, left behind by the war. They practice true social distancing from outsiders and you may have to pay a fine if you lean on a wall in the village. It is left by the Government to its own laws and grows the truly world famous Malana cream, cannabis. The neighbourhood is famous for constant rave parties.
This area has a bewildering variety, tough israelis fresh from service; weak kneed Kasol Kids; inbreeding and wary villagers of Malana; Delhi kids coming with a single aim of getting stoned; unspoilt kids of Parvati valley itself; trekkers to the Pin Parvati pass; and power plant engineers. Amidst all, Manikiran is still true to its antiquity, a pilgrimage. That is what we did on my second trip in 2017, with Virendra Dhir on his birthday.
The variety of Manikiran, Parvati Valley, off Kullu, Himachal

The people of Malana and Parvati valley






Innocence of schoolkids at Parvati Valley

Joy of Parvati valley kids

Coming out of Mud, Dhankar
Dhankar. Temples of Himachal….7.
Spiti is sparsely populated. It is part of a district that has 3 people per sq km that makes up for less than a percent of India’s density. I was sold on this area by one of the earliest outlook travellers books on Himachal. It had a trek called Spiti left bank trek. I stepped out with an ambition to do it solo.
Once I reached Spiti, I quickly gave up on the trek idea. The heights, landscape and desolation scared me off the solo idea. The trip became a slow travel over ten days or so. Dhankar was one of the stops.

Dhankar, the new and the ancient
It is a monastery on a ridge line and makes for spectacular views. It is on a mud cliff, all sides and edges ragged by raging winds; and then snow that drags the mud down every season. It looks like a giant termite mound as a result. The location overlooks the confluence of two great rivers, Pin and Spiti, which eventually become the Sutlej.
I reached by afternoon and then ran into a small group of very serious young photographers from Karnataka. They use only the morning and evening sunlight and were maniacal in their attention to detail.
Next morning, they decided to climb up the mountain further to get an early morning shot of the monastery and I went along with them. The monastery itself is at about 12500 feet and we went some bit higher. The Sun slowly crept up on the ridge line and the shadows receded, lighting up the monastery.

The landscape of Dhankar
Dhankar has other distractions, a short hike to a mountaintop plateau with a lake. An abandoned Santro car, since towing it to Manali is not worth the salvage value, a really cost monastery hostel, budding monks and great food.
I also realised that Hrishikesh Sagar, one of the serious photographers, is a wonderful wildlife enthusiast, and his photos are a pleasure to see, everytime.
Coming out of Mud. Dhankar Monastery, Spiti, Himachal Pradesh

Dhankar Fort that seems to just pop out of Mud

Budding monks at Dhankar Monastery


