Samatva

Everyday life at Kali Bhari, Shimla

Kali Bhari at Shimla. Temples of Himachal …10.

There are grand temples, there are popular temples and there are temples at great locations. Then there are some that are part of everyday life.

Kali Bari temple in Shimla is a part of the daily life. It is an interesting blend of native history and migration. Kali as Shyamala represents what is native,  giving the city its name; and as Kali, gives identity to the Bengalis who accompanied the British into the city in its early years.

It is at the western end of the ridge, a few hundred meters after Scandal point where most tourists stop. My client in Shimla has a habit of walking to the temple every day, and I have accompanied him a few times.

The temple is grand because of this routine of its devotees. One June, we were at the temple when it had started raining heavily, The chill was unbearable and bare feet were making it worse. I took a glance from within the temple outside.

There is a small but open courtyard and you can look at all of Shimla from there. A bench if you are tired of the walking, a tiny oil lamp on the wall, shielded from the rain and snow; which must have been here since 1845. Then the sight of modernity –  a solar lamp post. The sight of the bells in the background of dusk, create serenity. The locality is nothing such, but faith does create an oasis.

Everyday life at Kali Bari temple, Shimla

Hanumanji at hilltop, Shimla

I go to the Jakhoo temple every time I visit Shimla. February 2019 was no exception. I had reached Shimla in the evening and it had soon started to snow. It was a gentle drift which became heavier in the night. I set out very early the next morning to the temple, maybe at 5.30 or 6 a.m. The snowfall had covered the town through the night. The landscape was completely white. The town was still asleep, perhaps saying “Life would anyway be slow, so why rush the morning?” With all the silence, the walk through the soft and sinking snow felt even quieter.

There was a bit of mystery ahead. In normal weather, the steep climb to Jakhoo takes just over thirty minutes. It snows heavier near Jakhoo and I was not sure if the route was even open. With legs sinking in calf deep snow, I was making only slow progress, but cheerful progress. The route was open but there were no other footmarks on the snow. The snowfall had been heavier near Jakhoo and my feet sank almost knee deep. When I reached Jakhoo I was the only devotee.

In warmer times, the climb itself is an experience.  A small board just behind the public library at the ridge challenges you right at the start. It tells you how long you ought to take (age and fitness adjusted!). It is a steep climb for a third of the way winding past a café run by prisoners, some hotels, shops, a Church in disuse and some colonial bungalows. It levels out for the next one third of the way along a large playground and a row of houses. The last one-third is a steep climb on steps. This part is thickly wooded and full of aggressive monkeys. There is a somewhat inconvenient and slightly expensive rope-way. There is also a long winded road that takes you through all of Shimla’s traffic. You can avoid the climb with either of these, but you should climb for the experience and the memories.

The temple is at the top of the ridge and is the highest point in Shimla. It marks the place where  Hanumanji heard Sage Yakoo’s chanting and stopped, before resuming his search for Sanjeevini. The temple complex has a 108 feet tall Hanumanji who looks down at the mall road and Shimla ridge below. The sunrise and the sunset are fabulous at Jakhoo. The slanting rays break through the tree leaves to light up the saffron coloured temple walls from different angles. The shadow of the trees adds to the effect. The evening aarti is great community experience.

The Panditji is of a ripe age and perhaps lives at the ridge itself and must have served Hanumanji for several decades. He serves the devotees tirtha, some prasad, a flower or two and then caringly applies the tika. He picks up every rupee offered to him and puts them in the hundi. Even if it was intended for him, he takes nothing of it for himself.

I had taken my drone along that morning. With freezing and numb fingers I managed to fly the drone for a few minutes. The drone’s eye view of Hanumanji standing amidst the blanket of snow was incredible. But the temperature took its toll. My thin gloves could not stop the cold that quickly turned into searing pain. I rushed down hoping for warmth. Luckily, ten minutes down, where the trail levels a bit to meet settlements, a tea stall was stirring to life. The owner looked at me and lit up a fire. Then brought me a cup of tea. Life came back. I have gone back twice since then for a warmer experience.

Hatkoti, on its own

Hatkoti, Temples of Himachal… 5.

Shimla is over visited, so is Dehradun-Mussourie. Surprisingly, the region between Shimla and Dehradun is not. There are several routes, some as short as six hours.

Hatkoti is in one of them, a 100 odd kms east of Shimla. This is the start of the Yamuna river territory. Every drop of water that falls on this side finds its way to Yamuna and eventually to Allahabad and Varanasi and Bay of Bengal. The road passes through Karapathar: a hill station that Himachal tries to hide for its own good. You can see all the snow you want, and also leave behind the crowds of Kufri and Shimla.

The Hateshwari temple is at Hatkoti, where the road meets the river Pabbar. At Hatkoti, Pabbar opens up into a wide valley and the temple overlooks the valley and the rice plains.

On an idle day, there is so much to do around. You can wander in any direction and into any field as guests are assumed to be non threatening. There was a dam under construction and I even slithered up the spillway without anyone objecting.  The depth of knowledge in the chit chat within the temple; the extent of their global awareness stunned my assumptions.

The route from Hatkoti towards Dehradun is bliss. It snakes along the Pabbar river at level; jumps over the confluence of Tons and Pabbar; and then runs along the Tons for several miles. There is not an outside soul and no Gujarati, South Indian, Chinese Vaisnavi Dhaba. I stopped at the riverside and was served fresh milk tea, by a Gujjar family.

Temples, rivers and hospitality, Hatkoti, Himachal Pradesh