Samatva

When the whole town is a temple, Kullu Dussehrah

Kullu Dussehrah. Temples of Himachal …11.

Kullu has long decoupled from Manali.

The thin riverside town doesn’t look pretty with narrow streets and its general untidiness is a misfit with the rest of Himachal. It has its glory though, for a week every year during Kullu Dussehrah. Kullu excels in the tradition of Devtas. Each village was a small kingdom with its own Devta and the tradition continues till today. The devtas resemble a vertical plate – all gold we hear. The Devtas advise and mediate; and fix every joy and address every sorrow. People say even elections are decided before polling by the Devta, with a sacrifice of a goat.

Raghunathji in Kullu is the presiding devta, with a legacy tracing back to Ayodhya. Each year, Raghunathji invites all the Devtas to Kullu, for a week. Even today, the District Magistrate writes a formal letter to each Devta on behalf of Raghunatji, inviting them to Kullu. The Dussehrah starts on the day it ends in rest of India, on Vijayadasami, and continues for a week after that.

The deities arrive on foot to Kullu, carried by villagers, around 225 each year. They visit Raghunathji and make their way to the large ground in Kullu. Each Devta has a designated area; and the villagers live, cook, eat and celebrate with their deity for a week.

I first saw the last day of Kullu Dussehrah in 2017 for a brief while; and then resolved to come back. Last year, I managed a whirlwind trip to see the opening day. The festivities are remarkable; the stream of Devtas and pilgrims paying respect to Raghunatji; then march their way through narrow and steep alleys to the ground. The joy and revelry at the ground in the evening. Women dressed in Kullu fineries. Children awestruck at the chaos which no You Tube can show.

If you want to live a festival with no center of gravity, think of Kullu., the coming together of 200+ deities in one place. There is raw festivity, colours, noise, crowds and celebration.

After all, these seven days, the whole town is a temple.

Philosophy at a glance, Kardang

Kardang Monastery. Temples of Himachal … 4.

Kardang is one of the many monasteries in Keylong. Probably one of the oldest, the building has been rebuilt maybe several times. It looks quite modern despite being 900 years old.

It is across the Bagha river that flows fast, thin and deep. The walk requires either a steep trek down and up, crossing the river (or) a long winded drive which crosses the river further ahead at Tundi with a gentle, but long drop and climb.

Armed with a scooty, I chose the drive and by evening, reached the monastery. The monastery has several things to see, including the rock carvings that I unfortunately missed. However, the most striking part of the monastery is outside of it. A sitting Buddha, maybe three or four feet tall, made of sandstone that you could mistake to be from Orissa. The Buddha is seated on a pedestal that is chest high, with a small pot of plants next to him. He overlooks the snowy peaks of the north, Ladakh and beyond.

To gaze along Buddha’s line of vision is to live the entire Buddhist philosophy in a single moment. There is absolute nothingness in terms of civilization. The view jumps over all of Keylong, the grassy slopes above it, and the treeless rock faces further above. You see Buddha and then the sharp snow clad mountains at the distance, in one frame.

Few places summarise their philosophy in just the setting. Kardang is one such.

Kardang, across Keylong, Lahual, Himachal.

Everyday life at Kali Bhari, Shimla

Kali Bhari at Shimla. Temples of Himachal …10.

There are grand temples, there are popular temples and there are temples at great locations. Then there are some that are part of everyday life.

Kali Bari temple in Shimla is a part of the daily life. It is an interesting blend of native history and migration. Kali as Shyamala represents what is native,  giving the city its name; and as Kali, gives identity to the Bengalis who accompanied the British into the city in its early years.

It is at the western end of the ridge, a few hundred meters after Scandal point where most tourists stop. My client in Shimla has a habit of walking to the temple every day, and I have accompanied him a few times.

The temple is grand because of this routine of its devotees. One June, we were at the temple when it had started raining heavily, The chill was unbearable and bare feet were making it worse. I took a glance from within the temple outside.

There is a small but open courtyard and you can look at all of Shimla from there. A bench if you are tired of the walking, a tiny oil lamp on the wall, shielded from the rain and snow; which must have been here since 1845. Then the sight of modernity –  a solar lamp post. The sight of the bells in the background of dusk, create serenity. The locality is nothing such, but faith does create an oasis.

Everyday life at Kali Bari temple, Shimla