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The Joy of Himachal Temples

Himachal’s temples offer spirituality and more; they offer relative solitude, pleasant encounters with simple people and unparallelled joy.

The Joy of Himachal Temples is a visual celebration. The joy of the temples, the people, the landscape and the legends.

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people, places and stories.

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Manifestations of Shiva

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IndiYatra Quiz for Bala Bharati – Manifestations of Shiva

Shiva has been everywhere from ancient times. From the times of Indus valley civilization (and perhaps even before) we have worshipped Shiva. He comes to us in several forms. Sixty four manifestations of Shiva are mentioned in the Sivagamas. Let us explore some of these forms.

Each of the 11 questions in this quiz will take you through a story of Shiva; a beautiful sketch of Shiva in that form; and a living sculpture in our temples.
This quiz is prepared from a book and sketches of Prof. K. Venkatachari called Manifestations of Shiva. This is published by Sri Ramakrishna Math.

Which manifestation of Shiva sent Vishnu and Brahma on an endless search?

Chandrasekhara is the manifestation of Shiva with the crescent moon on his head. What was the reason for Shiva to do this?

Dakshinamurti is a very pleasing manifestation of Shiva. What does Shiva represent in this form?

Somaskanda is a form of Shiva with an attendant deity. Who is this deity?

Ardhanariswara is Shiva in standing posture representing one half as male and the other half as female. A life form is connected with the origin of Arshanariswara. Which life form is it?

The legend of Veerabhadra resulted in a group of sacred tirthas in India. Which group is it?

Who does Shiva defeat in his form as Gajasamharamurti?

Gangadhara is the manifestation of Shiva where he sustains the torrent of Ganga and calms her down. Which quality in life does the history connected with Gangadhara teach us?

Shiva, in the form of Bhairava slayed who?

As Kalasamharamurti, Shiva came to the rescue of one of his beloved disciples. Who is it?

Nataraja is the famous dancing form of Shiva. Where do you find this form of Shiva worshipped?

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Diwali Quiz – Antiquity and Diversity

24
Created on

Diwali – Its Variety and History

Diwali is celebrated across the length and breadth of India. It is one of the longest festivals and lasts between 3 and 5 days. It is also one of the oldest recorded festivals celebrated in India.

In the popular mind, Diwali is associated with the return of Lord Rama & Devi Sita to Ayodhya after completing their exile. The Ramayana states that the people of Ayodhya welcomed them with diyas. There are many more stories & legends associated with Diwali, the diversity of which is breathtaking. The rituals and ways of worship are equally diverse.

PK Gode of Bhandarkar Oriental Research Institute is the foremost authority on the history and diversity of Diwali. He traced the origins of Diwali over the last two millennia. He called Diwali the national festival of India. We have drawn from his writings in this quiz.

This quiz explores the rich history & wonderful diversity that marks this most beautiful of our festivals. The quiz has 14 questions, each marking a year of Rama’s exile before his return on Deepavali to Ayodhya.

Picture Credit: Smita Chavan Illustrations @Instagram

1 / 14

The first literary reference to Diwali occurs around 100 CE – 300CE. This work is famous across the globe. Diwali is referred to as Yaksha-ratri in this book. Which is this book?

Kamasutra mentions the Yaksha-ratri as among the three grand festivals celebrated across the country in contrast to local festivals. Later writers like Hemachandra (11th century CE) have explicitly equated Yaksha-ratri to Diwali or Dipalika. Yaksha-ratri was celebrated on the full moon night of Kartika and involved yagyas and gambling. In some parts of the country, diyas or earthen lamps are laid out outside the house on the night of Dhanteras. They are laid in the southern direction by the lady of the house. The diya burns the whole night to drive away evil spirits, Yakshas who can be both nice or malevolent. This practice is called Yam ka diya, Yama’s lamp.

Source: Some Notes on the History of Diwali Festival, P.K. Gode

Picture Credit: Wikimedia Commons

2 / 14

Lighting diyas (earthen lamps) is the most defining image of Diwali. A great scholar king of 7th Century CE highlighted this in his work. Who was this scholar king?

King Harshavardhana of Kannauj (now in Uttar Pradesh) wrote many books. In his book Nagananda he refers to deepa-pratipad-utsava, festival of lighting lamps. An even earlier book Neelamata-purana of around 500CE refers to ‘all around illumination’ at the Deep-mala festival. The practice of lighting diyas on Diwali is indeed a very ancient practice.

Source: Some Notes on the History of Diwali Festival, P.K. Gode

Picture Credit: Wikimedia Commons

3 / 14

Bhaubij or Bhaidooj is one of the celebrations linked to Diwali. It celebrates the brother sister bond. Which celestial brother sister combination is honored through this celebration?

Bhaubij or Bhaidooj is also called Yama-dwitya and is normally celebrated a day after Diwali. Hemadri’s Chaturvarg Chintamani of 13th century describes the Bhaubij festival. It quotes the story from Bhavishya Purana which states that once Yamuna (also called Yami) had hosted her brother Yama, the God of death at her house. It says that since that time this festival was observed by brothers and sisters. A marathi text of 13th century, Lilacharitra, describes how it is celebrated. It states people cooked choice dishes like modak and laddoo.

Source: Some Notes on the History of Diwali Festival, P.K. Gode

Picture Credit: http://hindumyths.blogspot.com/2013/10/47-yama-and-yami.html

4 / 14

Al Beruni’s account of Diwali is one of the first accounts of a foreigner. He associated it with the story of a mythical king who is a household name in Kerala. Who is this king?

Al Beruni came to India with the forces of Mahmud of Ghazni in 11th century. He wrote a famous book Tehkeek-e-Hind (Discovery of India). The Diwali description of Al Beruni is very close to how modern day Diwali is celebrated. He describes Diwali thus, “1st Karthika or new moon day, when the sun marches in Libra is called Diwali. Then people bathe, dress festively, make presents to each other of areca nuts & betel leaves; they ride to the temples to give alms and play merrily with each other till noon. In the night they light a great number of lamps in every place so that the air is perfectly clear. The cause of the festival is that Laxmi, the wife of Vasudeva once a year on this day liberates Bali, the son of Virochana, who is the prisoner in the seventh earth. Therefore the festival is called Balirajya i.e. the principality of Bali.” One of the days of Diwali festival is called Bali Pratipada.

Source: Some Notes on the History of Diwali Festival, P.K. Gode

Picture Credit: Wikimedia Commons

5 / 14

The main Diwali celebrations in most of South India happens a day before that in the North of the country. It celebrates the killing of a demon by Krishna and his wife Satyabhama. Which demon was killed?

In South India Diwali is associated with day of the killing of Narakasura by Satyabhama. Naraka was the King of Pragjyotisha, Kamrup in Assam. He was a powerful king who became drunk with power and conquered the earth and enslaved 16000 women. He also received a boon from Brahma to have power over all males. Krishna fought Narakasura and was hit by the thunderbolt of Narakasura. Krishna feigned injury and collapsed. In rage, Satyabhama shot an arrow and killed Narakasura. Later, Narakasura’s son Bhagadadta, a legendary warrior would fight on the side of the Kauravas. It would take the might of Arjuna to kill Bhagadatta.

In the picture you can see Krishna battling Narakasura who is seated on an elephant.

Source: Hindu Festivals and Sacred Days, Ramakrishna Math

Diwali – Festival of Lights, Rina Singh

Picture Credit: Wikimedia Commons

6 / 14

In Eastern India on the night of Diwali, a great Goddess is worshipped. Who is this Devi?

In Bengali tradition Kali Puja is celebrated on the night of Diwali. The night worship is perhaps a nod to the tantric origins of the worship. According to a legend, Lord Shiva lay down on the path of goddess Kali, who went on a rampage slaughtering demons. After she stepped unknowingly on Shiva’s bare body, she calmed down. The festival is celebrated to control ego and other negative tendencies that hinder spiritual progress.

Source: Hindu Festivals and Sacred Days, Ramakrishna Math

https://www.indiatoday.in/india/story/diwali-kali-puja-onam-naraka-chaturdasi-celebrated-return-of-rama-mahabali-349147-2016-10-29

Picture Credit: Wikimedia Commons

7 / 14

The day after Diwali also celebrates Krishna’s defeat of Indra’s arrogance. Krishna lifted the Govardhan mountain to shield the villagers of Gokul from Indra’s wrath who unleashed rain & thunder to make the villagers worship him. It is called Govardhan Puja but is also known by a more colloquial name. What is it called?

On the day following Diwali, Govardhan Puja is celebrated in northern and western India. Several varieties of food are heaped in the shape of a mountain representing Govardhan Giri. The feast is known as Annakoot, meaning mountain of food.

The picture is that of an see ISCKON celebration of Govardhan Puja in Vrindavan – see the recreation of the Govardhan mountain with food on it.

Source: Bhoga Naivedyam, Sujata Shukla

Picture Credit: Wikimedia Commons

8 / 14

Dhanteras, the first day of Diwali is also celebrated as ‘National Ayurveda Day’. Who is worshipped on this day?

Dhanavantri is considered the God of Ayurveda and brings good health and prosperity. Hindus consider it auspicious on this day to make new purchases of utensils or any item made of metal. As per legend Dhanvantri is supposed to have emerged from the churning of the celestial ocean, Samudra manthan bearing a kalash (utensil) full of amrit (nectar).

In the picture you can see Dhanvantri holding Amrita Kalash (medicine pot) on walls of Keshava Temple, at Somanathapura, Karnataka.

Source: Dr. Shreenand Bapat’s Lecture History of Diwali, Bhandarkar Oriental Research Institute

Picture Credit: Wikimedia Commons

9 / 14

Diwali is a very important festival of Jains. Diwali commemorates which event in the life of Mahavira, the 24th Jain Tirthankara?

As per Jain tradition, Lord Mahavira attained Nirvana on Diwali. Jains celebrate this occasion by lighting lamps. Laxmi Puja and the worship of books of accounts are also part of Jain tradition.

Source: Some Notes on the History of Diwali Festival, P.K. Gode

Picture Credit: Wikimedia Commons

10 / 14

Diwali is also linked to an important Guru of Sikhs and celebrated. Which Guru is this?

Guru Hargobindji is the sixth Guru of Sikhs and is the son of Guru Arjan Ji who was killed by Jehangir. Guru Hargobindji wanted to avenge his father’s death and started building an army. Threatened by this, Jehangir imprisoned him in Gwalior fort. Sikhs protested his imprisonment and forced Jehangir to order the release of the Guru. By a ruse, Guru Hargobindji also secured the release of 52 other Kings who had been imprisoned with him and then marched to Amritsar. The city was supposed to have been lit to welcome him just like it was lit to welcome Lord Rama. Diwali is celebrated as Bandi Chor Diwas to celebrate his release.

Source: Diwali – Festival of Llights, Rina Singh

Picture Credit: http://www.columbia.edu/itc/mealac/pritchett/00routesdata/1500_1599/sikhism/bandichor/bandichor.html

Wikimedia Commons

11 / 14

Gambling is one of the defining celebrations of Diwali in North India. We remember the gambling of Pandavas, but the Diwali gambling celebrates a game of dice between a celestial couple. Whose game is being celebrated on Diwali night?

One of the most enduring motifs throughout Indian art has been Shiva and Parvati playing a game of dice. The Puranic tradition insists that the entire world is created as a result of this divine play between Shiva and Parvati, representing Purusha and Prakriti, with each move of the players mirroring different states of the world, potential or realised. The dice game between Shiva & Parvati is depicted in many sculptures especially in Western India. Traditionally, Shiva loses but there are a few rare reliefs where Shiva wins by cheating. On such occasions, Parvati lifts her hand and expresses vismaya or amazement. Vismaya is an important part of Shiva–Parvati games.

In the picture – Sculpture at Ellora. Parvati defeats Shiva at gambling. She asks with Her hand in the quizzical mode as to why He is cheating. He asks for one more chance by raising His right index finger.

This is very vividly captured in this Deepavali Special Edition of Kalki, a Tamil magazine in the year 1965.

Source: Hindu Festivals and Sacred Days, Ramakrishna Math

https://www.sahapedia.org/towards-cultural-history-indian-board-games-backgammon-chaupar-and-chaturanga

Picture Credit: https://indianexpress.com/article/religion/yours-faithfully-when-goddess-parvati-defeated-lord-shiva-at-dice-on-mount-kailash-4896859/

Kalki, 1965

12 / 14

Some communities celebrate the day after Diwali as New Year, which marks the coronation of a renowned King. Which king is it?

King Vikramaditya is the celebrated king who reigned from Ujjain. Several subsequent kings also took the name of Vikramaditya which is a reflection of his glory. Vikramaditya started his reign in 57 BCE defeating the Shakas. Diwali is celebrated to mark the start of his reign and the Vikram Samvat. Please note that there is no historical proof of a Vikramaditya around 57 BCE.

In the picture you can see a page from an almanac for the fortnight of Shraavana Shukla Paksha (August 1911) with the headings Vikram Samvat 1968, Saka Samvat 1833 and Nepal Sambat 1031.

Source: Some Notes on the History of Diwali Festival, P.K. Gode

Picture Credit: Wikimedia Commons

13 / 14

Many of us know the Nandigram of West Bengal. It was the epicenter of Mamata Banerjee’s political fight against CPM Govt. There is also a Nandigram just outside Ayodhya. How is it connected with Ramayana and the Diwali celebration?

Bharata ruled from Nandigram during Rama’s exile. When Rama was returning to Ajodhya, Hanuman came in advance and met Bharata here. Rama wanted to confirm that Bharata desired the return of Rama to Ajodhya to take up the throne. Therefore Hanuman came in disguise as a Brahmin and prompted Bharata to reveal his mind. The temple here shows Bharata and Hanuman in embrace after Hanuman revealed to Bharata his true form. Bharata received Rama at Nandigram. The Jata Kund here is believed to be the place where Lord Rama and Lakshman cut their matted hair at the end of their exile.

Source: In the Footsteps of Rama, Vikrant Pande and Neelesh Kulkarni

Uttar Pradesh A to Z, UP Tourism

Picture Credit: Up Tourism

14 / 14

In Nepal, the second day of Diwali is dedicated to an animal. Which animal is this?

Kukkur Tihar is the second day of Diwali in Nepal. All dogs, including street dogs are decorated with big red tikkas on their foreheads, garlanded, fed lavishly and worshipped with Arati. The dogs are worshipped as the vehicle of Bhairava, in which role they guard homes from theft and destruction.

Source: Animals and Hinduism – Nanditha Krishna

Picture Credit: Wikimedia Commons

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Jakhoo Hanuman Temple at Shilmla HIlltop

Hanumanji at hilltop, Shimla

I go to the Jakhoo temple every time I visit Shimla. February 2019 was no exception. I had reached Shimla in the evening and it had soon started to snow. It was a gentle drift which became heavier in the night. I set out very early the next morning to the temple, maybe at 5.30 or 6 a.m. The snowfall had covered the town through the night. The landscape was completely white. The town was still asleep, perhaps saying “Life would anyway be slow, so why rush the morning?” With all the silence, the walk through the soft and sinking snow felt even quieter.

There was a bit of mystery ahead. In normal weather, the steep climb to Jakhoo takes just over thirty minutes. It snows heavier near Jakhoo and I was not sure if the route was even open. With legs sinking in calf deep snow, I was making only slow progress, but cheerful progress. The route was open but there were no other footmarks on the snow. The snowfall had been heavier near Jakhoo and my feet sank almost knee deep. When I reached Jakhoo I was the only devotee.

In warmer times, the climb itself is an experience.  A small board just behind the public library at the ridge challenges you right at the start. It tells you how long you ought to take (age and fitness adjusted!). It is a steep climb for a third of the way winding past a café run by prisoners, some hotels, shops, a Church in disuse and some colonial bungalows. It levels out for the next one third of the way along a large playground and a row of houses. The last one-third is a steep climb on steps. This part is thickly wooded and full of aggressive monkeys. There is a somewhat inconvenient and slightly expensive rope-way. There is also a long winded road that takes you through all of Shimla’s traffic. You can avoid the climb with either of these, but you should climb for the experience and the memories.

The temple is at the top of the ridge and is the highest point in Shimla. It marks the place where  Hanumanji heard Sage Yakoo’s chanting and stopped, before resuming his search for Sanjeevini. The temple complex has a 108 feet tall Hanumanji who looks down at the mall road and Shimla ridge below. The sunrise and the sunset are fabulous at Jakhoo. The slanting rays break through the tree leaves to light up the saffron coloured temple walls from different angles. The shadow of the trees adds to the effect. The evening aarti is great community experience.

The Panditji is of a ripe age and perhaps lives at the ridge itself and must have served Hanumanji for several decades. He serves the devotees tirtha, some prasad, a flower or two and then caringly applies the tika. He picks up every rupee offered to him and puts them in the hundi. Even if it was intended for him, he takes nothing of it for himself.

I had taken my drone along that morning. With freezing and numb fingers I managed to fly the drone for a few minutes. The drone’s eye view of Hanumanji standing amidst the blanket of snow was incredible. But the temperature took its toll. My thin gloves could not stop the cold that quickly turned into searing pain. I rushed down hoping for warmth. Luckily, ten minutes down, where the trail levels a bit to meet settlements, a tea stall was stirring to life. The owner looked at me and lit up a fire. Then brought me a cup of tea. Life came back. I have gone back twice since then for a warmer experience.